Thursday, December 31, 2015

Yellow Crystal Human/ Yellow Electric Seed - Rhythmic Lizard Moon of Equality, Day 19

Algonquian couple, 18th-century watercolor. 

Before Europeans came into contact, most Algonquian settlements lived by hunting and fishing, although quite a few supplemented their diet by cultivating corn, beans and squash.
The Algonquians of New England (who spoke Eastern Algonquian) practiced a seasonal economy. The basic social unit was the village: a few hundred people related by a clan kinship structure. Villages were temporary and mobile. The people moved to locations of greatest natural food supply, often breaking into smaller units or recombining as the circumstances required. This custom resulted in a certain degree of cross-tribal mobility, especially in troubled times.

In warm weather, they constructed light wigwams for portability. Wigwams are a type of hut which usually had buckskin doors. In the winter, they erected the more substantial long houses, in which more than one clan could reside. They cached food supplies in more permanent, semi-subterranean structures.

In the spring, when the fish were spawning, they left the winter camps to build villages at coastal locations and waterfalls. In March they caught smelt in nets and weirs, moving about in birch bark canoes. In April they netted alewife, sturgeon and salmon. In May they caught cod with hook and line in the ocean; and trout, smelt, striped bass and flounder in the estuaries and streams. Putting out to sea, the men hunted whales, porpoises, walruses and seals. The women and children gathered scallops, mussels, clams and crabs, all the basis of menus in New England today.

From April through October, natives hunted migratory birds and their eggs: Canada geese, Brant, mourning doves and others. In July and August they gathered strawberries, raspberries, blueberries and nuts. In September they split into small groups and moved up the streams to the forest. There the men hunted beaver, caribou, moose and white-tailed deer.

In December when the snows began, the people created larger winter camps in sheltered locations, where they built or reconstructed long houses. February and March were lean times. The tribes in southern New England and other northern latitudes had to rely on cached food. Northerners developed a practice of going hungry for several days at a time. Historians hypothesize that this practice kept the population down, according to Liebig's law. The northerners were food gatherers only.

The southern Algonquians of New England relied predominantly on slash-and-burn agriculture. They cleared fields by burning for one or two years of cultivation, after which the village moved to another location. This is the reason the English found the region relatively cleared and ready for planting. By using various kinds of native corn (maize), beans and squash, southern New England natives were able to improve their diet to such a degree that their population increased and they reached a density of 287 people per square hundred miles, as opposed to 41 in the north.

Even with mobile crop rotation, southern villages were necessarily less mobile than northern. The natives continued their seasonal occupation but tended to move into fixed villages near their lands. They adjusted to the change partially by developing a gender-oriented division of labor. The women cultivated crops, and the men fished and hunted.

Scholars estimate that by the year 1600, the indigenous population of New England had reached 70,000–100,000.At the time of the first European settlements in North America, Algonquian tribes occupied New Brunswick, and much of Canada east of the Rocky Mountains; what is now New England, New Jersey, southeastern New York, Delaware and down the Atlantic Coast through the Upper South; and around the Great Lakes in present-day Minnesota, Wisconsin, Michigan, Illinois, Indiana and Iowa. They were most concentrated in the New England region. The homeland of the Algonquian peoples is not known. At the time of the European arrival, the hegemonic Iroquois federation, based in present-day New York and Pennsylvania, was regularly at war with Algonquian neighbors. It forced other tribes out of Iroquois-occupied territories.

For about two centuries, Algonquians provided the main obstacles to the spread of Euro-American settlers, who concluded hundreds of peace treaties with them. Metacomet, Powhatan, Cornstalk, Tecumseh and Pontiac were leaders of Algonquian-speaking nations.


Kin 12: Yellow Crystal Human

I dedicate in order to influence
Universalizing wisdom
I seal the process of free will
With the crystal tone of cooperation
I am guided by the power of flowering.

As a force of evolution Cosmic History provides everything you did not perceive in the rear-view mirror, because you were going too fast.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Visshudha Chakra  (Alpha Plasma)

Wednesday, December 30, 2015

Blue Spectral Monkey/ Blue Lunar Night - Rhythmic Lizard Moon of Equality, Day 18

Beaded bag (circa 1860), created by a Seneca woman.


Kin 11: Blue Spectral Monkey

I dissolve in order to play
Releasing illusion
I seal the process of magic
With the spectral tone of liberation
I am guided by my own power doubled.

Through telepathy the art of nature expresses itself in geometries of sound and triangulations of light.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Svadhistanha Chakra  (Kali Plasma)

Tuesday, December 29, 2015

White Planetary Dog/ White Magnetic Wind - Rhythmic Lizard Moon of Equality, Day 17

Shoshone Tribal Style Wool Tapestry.


Kin 10: White Magnetic Dog

I perfect in order to love
Producing loyalty
I seal the process of heart
With the planetary tone of manifestation
I am guided by the power of endlessness
I am a polar kin
I extend the white galactic spectrum.

Obstructions are self-created impediments of the mind. If it seems as if something is stopping you, then step back and shift focus.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Ajna Chakra  (Gamma Plasma)

Monday, December 28, 2015

Red Solar Moon/ Red Cosmic Dragon - Rhythmic Lizard Moon of Equality, Day 16

Buffalo hide painting of Pawnees battling the Villasur expedition of 1720.


Kin 9: Red Solar Moon

I pulse in order to purify
Realizing flow
I seal the process of universal water
With the solar tone of intention
I am guided by the power of life force.

One must develop complete sensitivity to everything in one's environment; everything one experiences is mental data.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Muladhara Chakra  (Seli Plasma)

12/27/15 Yellow Galactic Star/ Yellow Crystal Sun - Rhythmic Lizard Moon of Equality, Day 15

shawnee- bead clothing:
Shawnee Bead Work


Kin 8: Yellow Galactic Star

I harmonize in order to beautify
Modeling art
I seal the store of elegance
With the galactic tone of integrity
I am guided by the power of free will.

Within the single thought form called, "universe", there exists an infinite potentiality of structures and mediums of expression.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Sahasrara Chakra  (Dali Plasma)

12/26/15 Blue Resonant Hand/ Blue Spectral Storm - Rhythmic Lizard Moon of Equality, Day 14

Image result for molly neptune parker
Molly Neptune Parker, Passamaquoddy Blueberry Basket - See more at:


Kin 7: Blue Resonant Hand

I channel in order to know
Inspiring healing
I seal the store of accomplishment
With the resonant tone of attunement
I am guided by the power of self-generation.

The Akashic field is the mathematically structured medium that holds the holograms or holographic information of all and everything that is.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

 The Sacred Tzolk'in

Anahata Chakra  (Silio Plasma)

12/25/15 White Rhythmic World-Bridger/ White Planetary Mirror - Rhythmic Lizard Moon of Equality, Day 13

 Hopi-Tewa Polychrome Bowl with Sityaki Revival Eagle. C.1980.

The Hopi are a Native American tribe, who primarily live on the 2,531.773 sq mi (6,557.26 km2) Hopi Reservation in northeastern Arizona. As of 2010, there were 18,327 Hopi in the United States, according to the 2010 census.[1] The Hopi language is one of the 30 of the Uto-Aztecan language family. The majority of Hopi people are enrolled in the Hopi Tribe of Arizona but some are enrolled in the Colorado River Indian Tribes.

When first encountered by the Spanish in the 16th century, the Hopi and the surrounding cultures were referred to as Pueblo people, because they lived in villages (pueblos in the Spanish language). The Hopi are descended from the Ancient Pueblo Peoples (Hopi: Hisatsinom or Navajo: Anasazi) who constructed large apartment-house complexes in northeastern Arizona, northwestern New Mexico, and southwestern Colorado. They lived along the Mogollon Rim, especially from the 12th–14th century, when they abandoned their large villages.

The name Hopi is a shortened form of their autonym, Hopituh Shi-nu-mu ("The Peaceful People" or "Peaceful Little Ones"). The Hopi Dictionary gives the primary meaning of the word "Hopi" as: "behaving one, one who is mannered, civilized, peaceable, polite, who adheres to the Hopi way." In the past, Hopi sometimes used the term "Hopi" and its cognates to refer to the Pueblo peoples in general, in contrast to other, more warlike tribes.[4]

Hopi is a concept deeply rooted in the culture's religion, spirituality, and its view of morality and ethics. To be Hopi is to strive toward this concept, which involves a state of total reverence and respect for all things, to be at peace with these things, and to live in accordance with the instructions of Maasaw, the Creator or Caretaker of Earth. The Hopi observe their traditional ceremonies for the benefit of the entire world.

Traditionally, Hopi are organized into matrilineal clans. When a man marries, the children from the relationship are members of his wife's clan. These clan organizations extend across all villages. Children are named by the women of the father's clan. On the twentieth day of a baby's life, the women of the paternal clan gather, each woman bringing a name and a gift for the child. In some cases where many relatives would attend, a child could be given over forty names, for example. The child's parents generally decide the name to be used from these names. Current practice is to either use a non-Hopi or English name or the parent's chosen Hopi name. A person may also change the name upon initiation into one of the religious societies, such as the Kachina society, or with a major life event.

The Hopi have always viewed their land as sacred. Agriculture is a very important part of their culture, and their villages are spread out across the northern part of Arizona. The Hopi and the Navajo did not have a conception of land being bounded and divided. They lived on the land that their ancestors did. On December 16, 1882 President Arthur passed an executive order creating a reservation for the Hopi. It was much smaller than the Navajo reservation, which was the largest in the country.

On October 24, 1936 the Hopi people ratified a Constitution. That Constitution created a unicameral government where all powers are vested in a Tribal Council. While there is an executive branch (tribal chairman and vice chairman) and judicial branch, their powers are limited under the Hopi Constitution. The traditional powers and authority of the Hopi Villages was preserved in the 1936 Constitution.

Today, the Hopi Reservation is entirely surrounded by the much larger Navajo Reservation. The two nations used to share the Navajo–Hopi Joint Use Area, but this was a source of conflict. The partition of this area, commonly known as Big Mountain, by Acts of Congress in 1974 and 1996, has also resulted in long-term controversy. ,


Kin 6: White Rhythmic World-Bridger

I organize in order to equalize
Balancing opportunity
I seal the store of death
With the rhythmic tone of equality
I am guided by my own power doubled.

Christmas Day (Christian). When a system reaches its limits, a new evolutionary state is triggered.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Manipura Chakra  (Limi Plasma)

12/24/15 Red Overtone Serpent/ Red Solar Earth - Rhythmic Lizard Moon of Equality, Day 12

Blood Quantum - Why It Matters, and Why It Shouldn't
Cherokee National Treasure artist Martha Berry's bandoleer bag called, “Quantum Envy.” 

There are two prevailing views about Cherokee origins. One is that the Cherokees are relative latecomers to Southern Appalachia. The other theory is that they have been there for thousands of years. Some historians believe that Cherokees came to Appalachia as late as the 13th century. Over time they moved into Muskogee Creek territory and settled on the sites of Muskogee mounds. Several Mississippian sites have been mis-attributed to the Cherokee, including Moundville and Etowah Mounds but are in fact Muskogee Creek. Pisgah Phase sites are associated with pre-contact Cherokee culture, and historic Cherokee villages featured artifacts with iconography from the Southeastern Ceremonial Complex.

The other possibility is that Cherokee people have lived in western North Carolina and eastern Tennessee for a far longer period of time. During the late Archaic and Woodland period, Indians in the region began to cultivate plants such as marsh elder, lambs quarters, pig weed, sunflowers and some native squash. People began building mounds, created new art forms such as shell gorgets, adopted new technologies, and followed an elaborate cycle of religious ceremonies. During the Mississippian Period (800 to 1500 CE), Cherokee ancestors developed a new variety of corn called eastern flint, which closely resembles modern corn. Corn was central to several religious ceremonies, especially the Green Corn Ceremony.

One account recorded in the late 18th century speaks of a "Moon-eyed people" who had lived in the Cherokee regions before they arrived. The group was described in 1797 by Colonel Leonard Marbury to Benjamin Smith Barton. According to Marbury, when the Cherokee arrived in the area they had encountered a "moon-eyed" people who could not see in the day-time.


Kin 5: Red Overtone Serpent

I empower in order to survive
Commanding instinct
I seal the store of life force
With the overtone tone of radiance
I am guided by the power of space.

Quetzalcoatl represents the morning and evening stars as well as the cycles of life, death and regeneration.  Prepare now for death; the body is a garment of soul, put on at birth, and cast off when death occurs.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Vishuddha Chakra  (Alpha Plasma)

12/23/15 Yellow Self-Existing Seed/ Yellow Galactic Warrior - Rhythmic Lizard Moon of Equality, Day 11

Navajo Sand Painting Weaving, Circa 1950s.

The Navajo people's tradition of governance is rooted in their clan and oral history, from before the Spanish occupation of Dinetah, through to the July 25, 1868, Congressional ratification of the Navajo Treaty with President Andrew Johnson, signed by Barboncito, Armijo, and other chiefs and headmen present. The clan system of the Dine' is integral to Dine' society as the rules of behavior found within the system extend to the manner of refined culture that the Navajo people call "to walk in Beauty".

In modern times, the Navajo people have had to transform their conceptual understandings of government to include the demands placed upon the tribe when it joined the United States at the Treaty of 1868. Though social political historians continue to debate the true nature of the modern Navajo body politic, the Navajo people have had to evolve to include the systems and economies of the "western world", as James C. Singer argues in 2007's Government Reform Project.


Kin 4: Yellow Self-Existing Seed

I define in order to target
Measuring awareness
I seal the input of flowering
With the self-existing tone of form
I am guided by the power of universal fire.

The Cosmic History information core operates through four basic channels streaming from the primary sources of the galaxy connecting the different galactic systems.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Svadhistanha Chakra  (Kali Plasma)

12/22/15 Blue Electric Night/ Blue Resonant Eagle - Rhythmic Lizard Moon of Equality, Day 10

David J. Dragonfly, Blackfeet and Assiniboine, "High Plains Warrior", collagraph. 1998.

The Blackfeet Indian Reservation or Blackfeet Nation is an Indian reservation of the Blackfeet tribe in the U.S. state of Montana, primarily made up of the Piegan Blackfeet branch. It is located east of Glacier National Park and borders the Canadian province of Alberta. Cut Bank Creek and Birch Creek make up part of its eastern and southern borders. The reservation contains 3,000 square miles (7,800 km2), twice the size of the national park and larger than the size of the state of Delaware. It is located in parts of Glacier and Pondera Counties.

Unemployment runs very high on the reservation. In 2001, the BIA reported 69% unemployment among registered members of the tribe.[2] Among those who were employed that year, 26% earned less than the poverty guideline. The Blackfeet tribal business council is chaired by T.J. Show.

The major income source of the reservation is oil and natural gas leases on the oil fields on tribal lands. In 1982, there were 643 producing oil wells and 47 producing gas wells. The reservation also has a significant tourist industry. Other economic activities include ranching and a small lumber industry, which supported the Blackfeet Indian Writing Company pencil factory in Browning.

There are no paved north-south roads in Glacier National Park. Access to sites on the east side of the park is provided by U.S. Route 89, which runs through the reservation to the Canadian border, crossing near Chief Mountain, which provides access to the Canadian sister national park, Waterton Lakes. Both east-west routes for the park travel through the reservation, as does the passenger train service on the Empire Builder. Several hiking trails continue out of the park, across the reservation, and require Blackfeet-issued permits.


Kin 3: Blue Electric Night

I activate in order to dream
Bonding intuition
I seal the input of abundance
With the electric tone of service
I am guided by the power of accomplishment.

Solstice: Winter (N. Hemisphere/ Summer (S. Hemishpere). Each galaxy is orchestrated into one vast universal symphony of divine self-revelation, an "island universe" unto itself.*

*Star Traveler' s 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Ajna Chakra  (Gamma Plasma)

12/21/15 White Lunar Wind/ White Rhythmic Wizard - Rhythmic Lizard Moon of Equality, Day 9

Hupa Yurok Karuk Tribes of Northern California. Native Blanket Design.

Traditionally, Yurok people lived in permanent villages along the Klamath River. Some of the villages date back to the 14th century. They fished for salmon along rivers, gathered ocean fish and shellfish, hunted game, and gathered plants. The major currency of the Yurok nations was the Dentalium shell. Alfred Kroeber wrote of the Yurok perception of the shell: "Since the direction of these sources is 'downstream' to them, they speak in their traditions of the shells living at the downstream and upstream ends of the world, where strange but enviable peoples live who suck the flesh of univalves."  Their first contact with non-Natives was when Spanish explorers entered their territory in 1775. Fur traders and trappers from the Hudson's Bay Company came in 1827. Following encounters with white settlers moving into their aboriginal lands during a gold rush in 1850, the Yurok were faced with disease and massacres that reduced their population by 75%. In 1855, following the Klamath and Salmon River Indian War the Lower Klamath River Indian Reservation was created by executive order. The Reservation boundaries included a portion of the Yurok's aboriginal territory and most of the Yurok villages. As a result, the Yurok people were not forcibly removed from their traditional homelands. They continue to live in these same villages today.*



Kin 2: White Lunar Wind

I polarize in order to communicate
Stabilizing breath
I seal the input of spirit
With the lunar tone of challenge
I am guided by the power of timelessness.

You have everything you need right now.  You need go nowhere to learn everything about the universe.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

 The Sacred Tzolk'in

Muladhara Chakra  (Seli Plasma)

Sunday, December 27, 2015

12/20/15 Red Magnetic Dragon/ Red Overtone Skywalker - Rhythmic Lizard Moon of Equality, Day 8

Carl Ray. Medicine Bear. 1977.


Kin 1: Red Magnetic Dragon

I unify in order to nurture
Attracting being
I seal the input of birth
With the magnetic tone of purpose
I am guided by my own power doubled
I am a galactic activation portal
Enter me.

All of reality is a language of signs and symbols.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Sahasrara Chakra  (Dali Plasma)