Sunday, January 31, 2016

Blue Self-Existing Night/ Blue Galactic Eagle - Resonant Monkey Moon of Attunement, Day 22

A palmetto house photoed about 1896 is the typical type of house in which people along the gulf coast lived. 
Photo provided by Henri Leblanc
A palmetto house photographed circa 1896, typical of Atakapa and Gulf Coast Native Americans.

The Atakapa /əˈtɑːkəpə/ are an indigenous people of the Southeastern Woodlands, who spoke the Atakapa language and historically lived along the Gulf of Mexico. Europeans adopted this name from the competing Choctaw people, whom they first encountered. The Atakapan people, made up of several bands, called themselves the Ishak, pronounced "ee-SHAK", which translates as "The People." Within the tribe the Ishak identified as "The Sunrise People" and "The Sunset People". Although the people were decimated by infectious disease after European contact and declined as a tribe, survivors joined other tribes and their descendants still live in Louisiana and Texas. People identifying as Atakapa-Ishak had a gathering in 2006.

Their name was also spelled Attakapa, Attakapas, or Attacapa. It was the name by which the Choctaw people referred to them, meaning "man eater", for their practice of ritual cannibalism. Europeans encountered the Choctaw first during their exploration, and adopted their name for this people to the west. The peoples lived in river valleys, along lake shores, and coasts from Galveston Bay, Texas to Vermilion Bay, Louisiana.

Atakapa oral history says that they originated from the sea. An ancestral prophet laid out the rules of conduct. The Atapakan ate shellfish and fish. The women gathered bird eggs, the American lotus (Nelumbo lutea) for its roots and seeds, as well as other wild plants. The men hunted deer, bear, and bison, which provided meat, fat, and hides. The women cultivated varieties of maize. They processed the meats, bones and skins to prepare food for storage, as well as to make clothing, tent covers, tools, sewing materials, arrow cases, bridles and rigging for horses, and other necessary items for their survival.


Kin 43: Blue Self-Existing Night

I define in order to dream
Measuring intuition
I seal the input of abundance
With the self-existing tone of form
I am guided by the power of self-generation
I am a galactic activation portal
Enter me.

The most simple and elegant means will always be true; it will therefore be aesthetic and moral.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 
2015 - 2016.

The Sacred Tzolk'in 

Sahasrara Chakra  (Dali Plasma)

Saturday, January 30, 2016

White Electric Wind/ White Resonant Wizard - Resonant Monkey Moon of Attunement, Day 21

Assiniboine 1904:
Assiniboine Woman. 1904.

The Assiniboine were originally part of the Great Sioux Nation which was made up of Eastern Dakota or Santee, Western Dakota or Yanktonai, and the Lakota or Teton Sioux. The Sioux were pushed gradually westward onto the plains from the woodlands of Minnesota by the Ojibwe people who acquired guns earlier from their French allies. Specifically the Assiniboine were part of the Yanktonai Sioux but split off around 1640 and headed north where they developed into a powerful and distinct people. Before horses were introduced to the Assiniboine they used domestic dogs as a pack animal to carry their belongings and pull their travois. The Assiniboine acquired horses by raiding and trading with neighboring plains nations such as the Crow and Sioux living further south who obtained horses earlier. The Assiniboine eventually developed into a large and powerful people with a horse and warrior culture centered on the vast numbers of bison that lived within and outside their territory. Assiniboine territory at the height of their power stretched from the North Saskatchewan River in the north to the Missouri River in the south and included portions of modern day Saskatchewan, Alberta, Manitoba, North Dakota, and Montana.

Traditionally Assiniboine people were semi-nomadic. During the warmer months, they followed the herds of bison for hunting—preserving the meat for winter. They hunted on horseback using bow and arrows. The tribe is known for its excellent horsemanship. They first obtained horses by trading with the Blackfeet and the Gros Ventre tribes. They did a considerable amount of trading with European traders in the fur trade. They worked with the Mandan, Hidatsa, and Arikara tribes.


Kin 42: White Electric Wind

I activate in order to communicate
Bonding breath
I seal the input of spirit
With the electric tone of service
I am guided by the power of death.

The seventh mental sphere can only be accessed through the evolution of the third-dimensional entity into a planetoid type of being whose crown center is the noosphere itself.*

*Star Travelers' 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in

Anahata Chakra  (Silio Plasma)

Friday, January 29, 2016

Red Lunar Dragon/ Red Rhythmic Skywalker - Resonant Monkey Moon of Attunement, Day 20

Arikara Man in Ceremonial Bear Costume, 1908, Edward S. Curtis.

The Arikara language is a member of the Caddoan language family. Arikara is close to the Pawnee language, but they are not mutually intelligible.[citation needed] As of 2007, the total number of remaining native speakers was reported as ten, one of whom, Maude Starr, died on 20 January 2010. She was a certified language teacher who participated in Arikara language education programs. Linguistic divergence between Arikara and Pawnee suggests a separation from the Skidi Pawnee in about the 15th century. The Arzberger Site near present-day Pierre, South Dakota, designated as a National Historic Landmark, is an archaeological site from this period, containing the remains of a fortified village with more than 44 lodges. The Arikara lived as a semi-nomadic people on the Great Plains. During the sedentary seasons, the Arikara lived primarily in villages of earth lodges. While traveling or during the seasonal bison hunts, they erected portable tipis as temporary shelter. They were primarily an agricultural society, whose women cultivated varieties of corn (or maize). The crop was such an important staple of their society that it was referred to as "Mother Corn".

Traditionally an Arikara family owned 30–40 dogs. The people used them for hunting and as sentries, but most importantly for transportation in the centuries before the Plains tribes adopted the use of horses in the 1600s. Many of the Plains tribes had used the travois, a lightweight transportation device pulled by dogs. It consisted of two long poles attached by a harness at the dog's shoulders, with the butt ends dragging behind the animal; midway, a ladder-like frame, or a hoop made of plaited thongs, was stretched between the poles; it held loads that might exceed 60 pounds. Women also used dogs to pull travois to haul firewood or infants. The travois were used to carry meat harvested during the seasonal hunts; a single dog could pull a quarter of a bison.

In the late 18th century, the tribe suffered a high rate of fatalities from smallpox epidemics, which reduced their population from an estimated 30,000 to 6,000, disrupting their social structure.

Due to their reduced numbers, the Arikara started to live closer to the Mandan and Hidatsa tribes in the same area for mutual protection. They migrated gradually from present-day Nebraska and South Dakota into North Dakota in response to pressure from other tribes, especially the Sioux, and European-American settlers. The remainder of the group was encountered in 1804 by the Lewis and Clark Expedition. During the Black Hills War, in 1876 some Arikara served as scouts for Lt. Col. George Armstrong Custer in the Little Bighorn Campaign. The three tribes are settled on the Fort Berthold reservation in North Dakota.*


Kin 41: Red Lunar Dragon

I polarize in order to nurture
Stabilizing being
I seal the input of birth
With the lunar tone of challenge
I am guided by the power of space.

What we think of as our mind or intelligence is merely a resonant quality of mind that is not contained in our body, brain or nervous system.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Manipua Chakra  (Limi Plasma)

Thursday, January 28, 2016

Yellow Magnetic Sun/ Yellow Overtone Human - Resonant Monkey Moon of Attunement, Day 19


Flag of the Apalachee Nation.

The Apalachee are a Native American people who historically lived in the Florida Panhandle. They lived between the Aucilla River and Ochlockonee River, at the head of Apalachee Bay, an area known to Europeans as the Apalachee Province. They spoke a Muskogean language called Apalachee, which is now extinct.

The Apalachee occupied the site of Velda Mound starting about 1450 CE, but had mostly abandoned it when Spanish started settlements in the 17th century. They first encountered Spanish explorers in the 16th century, when the Hernando de Soto expedition arrived. Traditional tribal enemies, European diseases, and European encroachment severely reduced their population. The survivors dispersed, and over time many Apalachee integrated with other groups, particularly the Creek Confederacy, while others relocated to other Spanish territories, and some remained in what is now Louisiana. About 300 descendants in Rapides Parish, Louisiana, assert an Apalachee identity today.

The Apalachee had a relatively dense population and a complex, highly stratified society and regional chiefdom.[8] They were part of the Mississippian culture and an expansive regional trade network reaching to the Great Lakes. Their reputation was such that when tribes in southern Florida first encountered the Pánfilo de Narváez expedition, they said the riches which the Spanish sought could be found in Apalachee country.

The "Appalachian" place-name is derived from the Narváez Expedition's encounter with a village named Apalachen that was somewhere in the area of present-day Tallahassee, Florida, probably near Lake Miccosukee.[9]The Spanish subsequently adapted the Native American name as Apalachee and applied it to the coastal region bordering Apalachee Bay, as well as to the tribe which lived in it. Narváez's expedition first entered Apalachee territory on June 15, 1528. "Appalachian" is the fourth-oldest surviving European place-name in the U.S.*



Kin 40: Yellow Magnetic Sun

I unify in order to enlighten
Attracting life
I seal the matrix of universal fire
With the magnetic tone of purpose
I am guided by my own power doubled.

There are infinite sets of mathematical permutations in the ever-changing chemical composition of life.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Visshudha Chakra (Alpha Plasma)

Wednesday, January 27, 2016

Blue Cosmic Storm/ Blue Self-Existing Monkey - Resonant Monkey Moon of Attunement, Day 18

Aleut in Festival Dress in Alaska, watercolor by Mikhail T. Tikhanov, 1818.

Тhe Aleut (Unangan) people were distributed throughout the Aleutian Islands, the Shumagin Islands, and the far western part of the Alaska Peninsula, with an estimated population of around 25,000 before contact with Europeans. In the 1820s, the Russian-American Company administered a large portion of the North Pacific during a Russian-led expansion of the fur trade. They resettled many Aleut families to the Commander Islands (within the Aleutsky District of the Kamchatka Krai in Russia) and to the Pribilof Islands (in Alaska). These continue to have majority-Aleut communities.

According to the 2000 Census, 11,941 people reported Aleut ancestry, while 17,000 said Aleuts were among their ancestors. Prior to major outside contact, there were approximately 25,000 Aleuts on the archipelago. In other words, this people suffered high fatalities in the 19th and early 20th centuries from Eurasian infectious diseases to which they had no immunity. In addition, the population suffered as traditional lifestyles were disrupted. According to the up-to-date Encyclopædia Britannica Online, "Early 21st-century population estimates indicated more than 15,000 individuals of Aleut descent." Russian traders and later Europeans married Aleut women and had families with them.

Prior to major influence from outside, there were approximately 25,000 Aleuts on the archipelago. Foreign diseases, harsh treatment and disruption of traditional society soon reduced the population to less than one-tenth this number. The 1910 Census count showed 1,491 Aleuts. In the 2000 Census, 11,941 people identified as being Aleut; nearly 17,000 said Aleuts were among their ancestors. Alaskans generally recognize that the Russian occupation, while the colonists were limited in number, resulted in few full-blooded Aleuts today. Full-blooded Aleuts still exist and are growing in number, and there are also people who may be part Russian or other descent but solely identify as Aleut.


Kin 39: Blue Cosmic Storm

 I endure in order to catalyze
Transcending energy
I seal the matrix of self-generation
With the cosmic tone of presence
I am guided by the power of abundance
I am a galactic activation portal
Enter me.

The greatest ally on the path is the power of imagination - this is the creative force that fuels our journey.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Svadhistana Chakra  (Kali Plasma)


Tuesday, January 26, 2016

White Crystal Mirror/ White Electric Dog - Resonant Monkey Moon of Attunement, Day 17

Image result for Alabama Tribal Art
Symbol of the Alabama - Coushatta Tribes, Two intertwined woodpeckers symbolize the two tribes.

The Alabama or Alibamu (Albaamaha in the Alabama language) are a Southeastern culture people of Native Americans, originally from Alabama. They were members of the Muscogee Creek Confederacy, a loose trade and military organization of autonomous towns; their home lands were on the upper Alabama River.

The Alabama and closely allied Coushatta people migrated from Alabama and Mississippi to the area of Texas in the late 18th century and early 19th century, under pressure from European-American settlers to the east. They essentially merged and shared reservation land. Although the tribe was terminated in the 1950s, it achieved federal recognition in 1987 as the Alabama-Coushatta Tribe of Texas. Its 1,137 members have about 4,500 acres (18 km2) of reservation.

The Alabama first encountered Europeans when Hernando De Soto arrived in 1540. In the 18th century, the French arrived on the Gulf Coast and built a fort at what became Mobile, Alabama.

The Alibamu and Koasati tribes were part of the Creek Confederacy. They had less contact with British settlers than other Creek tribes did. They were the first to leave when British settlers swarmed into the area by the middle of the 18th century, after the land was ceded by the French following the British victory in the Seven Years' War (known in the colonies as the French and Indian War). Under pressure as well by Native American enemies, the Alabama and Coushatta tribes wanted to avoid the powerful Choctaw in present-day Mississippi. They moved into territories of future states, first into Louisiana and then into Texas.

Alabama and Coushatta towns were divided into "red" and "white" towns. The "white" towns were responsible for keeping the peace and for providing refuge, while the "red" towns were responsible for conducting military campaigns. Though they had "red" and "white" towns, the Alabama-Coushattas thought of themselves as a peace-loving people.

In 1795, the Coushatta arrived in the Big Thicket area of East Texas. In 1805, nearly 1,000 Alabama came to Tyler County's Peach Tree Village in East Texas. The two tribes developed a strong friendship as they roamed and hunted their new land together. In the early 19th century, the Texas Congress granted each tribe two strips of land along the Trinity River. Their land was soon taken over by European-American settlers, leaving them homeless.

Sam Houston, the governor of Texas, recommended that the state purchase 1,280 acres (5.2 km2) for the Alabamas; although money was appropriated to buy 640 acres (2.6 km2) for the Coushattas, the land was never bought. Either through marriage or special permission, many Coushatta went to live on the land given to the Alabama.

Other Coushatta had stayed in an area in southern Louisiana near the Red River. Many of their descendants are enrolled members of the federally recognized Coushatta Tribe of Louisiana.

By 1820, there were three main Alabama towns and three large Coushatta towns in east Texas, in the region known as the Big Thicket. In 1854, the Alabama were given 1,280 acres (5 km2) in Polk County. The following year, 640 acres (2.6 km2), also in Polk County, were given to the Coushattas. The Coushatta claim was disputed by white settlers in 1859. When the Coushatta lost the land claim, the Alabama invited them to live on their land claim.

The federal government approved a large grant in 1928 to purchase additional land near the reservation; it was granted to the "Alabama and Coushatta tribes." Since that time, the reservation has officially been known as "Alabama-Coushatta".

Origin myths focus on the interconnectedness of the tribes. One myth states that the two tribes sprouted from either side of a cypress tree. Another legend was recorded in 1857 from Se-ko-pe-chi, one of the oldest Creeks in Indian Territory. He said that the tribes "sprang out of the ground between the Cohawba and Alabama Rivers." The symbol of the Alabama-Coushatta tribe comes from pre-contact Mississippian culture: two intertwined woodpeckers, now symbolic of the connection between the two tribes.*



Kin 38: White Crystal Mirror

I dedicate in order to reflect
Universalizing order
I seal the matrix of endlessness
With the crystal tone of cooperation
I am guided by the power of heart.

When we are rich in selflessness, then we no longer base delusions on our own point of view; pure selflessness overcomes the snare of poverty mentality.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Ajna Chakra (Gamma Plasma)

Monday, January 25, 2016

Red Spectral Earth/ Red Lunar Moon - Resonant Monkey Moon of Attunement, Day 16

Achumawi or Pit River Tribe baby.:
Achumawi (Pit River) Baby. 1920's Edward S. Curtis (?).

Achomawi (also Achumawi, Ajumawi and Ahjumawi) is a name used in the anthropological literature for the northerly nine (out of eleven) bands of the Pit River tribe of Native Americans who lived in what is now northeastern California in the United States. These nine autonomous bands (also called "tribelets") of the Pit River Indians spoke various dialects of one common language, and the other two bands spoke dialects of a related language, called by anthropologists Atsugewi. "Achomawi", meaning river dwelling (from ajumma, "river") is actually just the name of the band whose territory was historically along the Fall River Valley and the Pit River from the south end of Big Valley Mountains, westerly to Pit River Falls.

The other eight bands that shared the Achomawi language had a historic homeland located along other parts of the Pit River. Their territory extended from Big Bend to Goose Lake. This land was also home to the Atsugewi language group, which consisted of two distinct bands of what is now unified as the Pit River Tribe, and who lived south of the Achomawi language bands in the Hat Creek valley and Dixie Valley.

Each of the nine bands in the "Achomawi" language group had defined separate territories up and down the banks of the Pit River (which they called "Achoma"). Within their respective territories, each band had several villages, which were apparently composed of extended family members, and had about 20-60 inhabitants per village. The bands were organized by having one central village with smaller satellite villages. The lower Pit River bands existed in a more densely forested mountain zone, while the upper Pit River bands had a drier sage brush and juniper zone. Their housing, food sources, and seasonal movements therefore also varied. In the summer, the Achomawi band, and other upper Pit River bands usually lived in cone-shaped homes covered in tule-mat[4] and spent time under shade or behind windbreaks of brush or mats.[8] In the winter, larger houses were built. Partially underground, these winter homes had wooden frames which supported a covering made of a mix of bark, grass and tule.*



Kin 37: Red Spectral Earth

I dissolve in order to evolve
Releasing synchronicity
I seal the matrix of navigation
With the spectral tone of liberation.

You control the body, the breath and the thoughts in order to bring your whole being into alignment with the all-abiding reality.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Muladhara Chakra (Seli Plasma)

Sunday, January 24, 2016

Yellow Planetary Warrior/ Yellow Magnetic Star - Resonant Monkey Moon of Attunement, Day 15

Chief Stickwan's two daughters holding buckets and carrying burdens on backs with trump lines, Klutina-Copper Center band of Lower Ahtna, 1903.

The Ahtna (also Ahtena, Atna, Ahtna-kohtaene, or Copper River) are an Alaska Native Athabaskan people of the Athabaskan-speaking ethnolinguistic group. The people's homeland called Atna Nenn', is located in the Copper River area of southern Alaska, and the name Ahtna derives from the local name for the Copper River. The total population of Ahtna is estimated at around 500.

The name Ahtena, also written as Ahtna and Atnatana, translates as "ice people." In some documentation the Ahtna have been called Copper Indians because of their ancestral homeland located in the basin of the Copper River and its tributaries in southeastern Alaska. The word for the Copper River in Ahtna is 'Atna' tuu" (tuu meaning water). Thus, "Ahtna" refers to the People of the 'Atna' River (i.e. The Copper River). The named Yellowknife has also been used in reference to the Ahtna's copper-colored knives; however, another tribe, the Yellowknives, are also referred to as Copper Indians.

Traditionally, the Ahtna shared social structure traits similar to those Indigenous peoples of the Pacific Northwest Coast. Social stratification was represented in the governance of the community. Each village was ruled by a chief or tyone. Subchiefs, called skilles, served as council and helped to oversee the common people and servant class. Shamans also had political power and oversaw potlatch celebrations.


Kin 36: Yellow Planetary Warrior

I perfect in order to question
Producing fearlessness
I seal the output of intelligence
With the planetary tone of manifestation
I am guided by the power of flowering.

Resonance is the underlying structure of unification.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Sahasrara Chakra  (Dali Plasma)

Saturday, January 23, 2016

Blue Solar Eagle/ Blue Cosmic Hand - Resonant Monkey Moon of Attunement, Day 14

ACOMA Pottery Olla Hand-Coiled Parrot Design Vintage Home Decor Accessories Rustic Decor Native American Tribal Art Wedding Gift:
ACOMA Pottery Olla Hand-Coiled Parrot Design.

Acoma Pueblo (/ˈækəmə/; Western Keresan: Aa'ku; Zuni: Hakukya; Navajo: Haakʼoh) is a Native American pueblo approximately 60 miles (97 km) west of Albuquerque, New Mexico in the United States. Three villages make up Acoma Pueblo: Sky City (Old Acoma), Acomita, and Mcartys. The Acoma Pueblo tribe is a federally recognized tribal entity. The historical land of Acoma Pueblo totaled roughly 5,000,000 acres (2,000,000 ha). Only 10% of this land remains in the hands of the community within the Acoma Indian Reservation.

According to the 2010 United States Census, 4,989 people identified as Acoma. The Acoma have continuously occupied the area for more than 800 years, making it one of the oldest continuously inhabited communities in the United States. Acoma tribal traditions estimate that they have lived in the village for more than two thousand years.

Pueblo people are believed to have descended from the Anasazi, Mogollon, and other ancient peoples. These influences are seen in the architecture, farming style, and artistry of the Acoma. In the 13th century, the Anasazi abandoned their canyon homelands due to climate change and social upheaval. For upwards of two centuries migrations occurred in the area, and Acoma Pueblo would emerge by the thirteenth century. 

The Pueblo lies on a 365 foot mesa, about 60 miles (97 km) west of Albuquerque, New Mexico. The isolation and location of the Pueblo has sheltered the community for more than 1,200 years, which sought to avoid conflict with neighboring Navajos and Apaches.*


Kin 35: Blue Solar Eagle

I pulse in order to create
Realizing mind
I seal the output of vision
With the solar tone of intention
I am guided by the power of magic.

It is the property of a divine intellect to be always intently thinking about the beautiful.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Anahata Chakra  (Silio Plasma)

Friday, January 22, 2016

White Galactic Wizard/ White Crystal World-Bridger - Resonant Monkey Moon of Attunement, Day 13

Papago Woman
Tohono O'odham (Papago) Woman by Edward S. Curtis, 1907.

The Tohono O'odham are a group of Native American people who reside primarily in the Sonoran Desert of the southeastern Arizona and northwest Mexico. "Tohono O'odham" means "Desert People."

Although the Tohono O'odham were previously known as the Papago, (meaning literally "tepary-bean eater"), they have largely rejected this name. It was applied to them by conquistadores who had heard them called this by other Piman bands that were very competitive with the Tohono O'odham. The term Papago derives from Ba:bawĭkoʼa, meaning "eating tepary beans." That word was pronounced Papago by the Spanish.

The Tohono O'odham Nation, or Tohono O'odham Indian Reservation, is located in southern Arizona, encompassing portions of Pima County, Pinal County, and Maricopa County.

The Tohono O'odham share linguistic and cultural roots with the closely related Akimel O'odham (People of the River), whose lands lie just south of Phoenix, along the lower Gila River. The Sobaipuri are ancestors to both the Tohono O'odham and the Akimel O'odham who resided along the major rivers of southern Arizona. Ancient pictographs adorn a rock wall that juts up out of the desert near the Baboquivari Mountains.

Debates surround the origins of the O'odham. Claims that the O'odham moved north as recently as 300 years ago compete with claims that the Hohokam, who left the Casa Grande Ruins, are their ancestors. Recent research on the Sobaipuri, now extinct relatives of the O'odham, shows that they were present in sizable numbers in the southern Arizona river valleys in the fifteenth century.

The Tohono O'odham (Papago) nation's native word papah, beans, is the source for being called the "bean people." They belong to the Piman branch of the Uto-Aztecan linguistic family, and are closely related to the Pima tribe southeast of the Gila River and south of Tucson, Arizona, and extending west and southwest across the desert Papagueria on into Sonora, Mexico. In 1694, Father Kino became the first white man to visit the Tohono O'odham (Papago) nation, finding a very large population into the thousands. Census figures in 1937 listed 6,305 members of the Tohono O'odham (Papago) nation.


Kin 34: White Galactic Wizard

I harmonize in order to enchant
Modeling receptivity
I seal the output of timelessness
With the galactic tone of integrity
I am guided by the power of endlessness.

We are in a process of cosmic memory retrieval.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in

Manipura Chakra (Limi Plasma)

Thursday, January 21, 2016

Red Resonant Skywalker/ Red Spectral Serpent - Resonant Monkey Moon of Attunement, Day 12

Auction item 'Glooscap' hosted online at 32auctions.:
The great Earth Mother had two sons, Glooskap and Malsum. Glooskap was good, wise, and creative; Malsum was evil, selfish, and destructive. When their mother died, Glooskap went to work creating plants, animals, and humans from her body.  Malsum, in contrast, made poisonous plants and snakes. As Glooskap continued to create wonderful things, Malsum grew tired of his good brother and plotted to kill him.

The word Abenaki, and its syncope, Abnaki, are both derived from Wabanaki, or Wôbanakiak, meaning "People of the Dawn" in the Abenaki language. However, while the two terms are often confused, the Abenaki are just one of the tribes in the Wabanaki Confederacy. 

Wôbanakiak is derived from wôban ("dawn" or "east") and aki ("land") (compare Proto-Algonquian *wa·pan and *axkyi) — the aboriginal name of the area broadly corresponding to New England and the Maritimes. It is sometimes used to refer to all the Algonquian-speaking peoples of the area—Western Abenaki, Eastern Abenaki, Wolastoqiyik-Passamaquoddy, and Mi'kmaq—as a single group.

The Abenaki people also call themselves Alnôbak, meaning "Real People" (c.f., Lenape language: Lenapek) and by the autonym Alnanbal, meaning "men".

The Abenaki (Abnaki, Alnôbak) are a Native American tribe and a First Nations band government. They are one of the Algonquian-speaking peoples of northeastern North America. The Abenaki live in Quebec and the Maritimes of Canada and in the New England region of the United States, a region called Wabanahkik ("Land of the Dawn") in the Eastern Algonquian languages. The Abenaki are one of the five members of the Wabanaki Confederacy. "Abenaki" is a linguistic and geographic grouping; historically there was not a strong central authority, but a large number of smaller bands and tribes who shared many cultural traits, and who came together as a post-contact community after their original tribes were decimated by colonization, warfare and disease.*



Kin 33: Red Resonant Skywalker

I channel in order to explore
Inspiring wakefulness
I seal the output of space
With the resonant tone of attunement
I am guided by the power of life force.

Be still and let the higher energies infuse and reorganize you with the supreme benevolence of galactic consciousness.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashalnd, Oregon, 2015-2016.

The Sacred Tzolk'in

Visshudha Chakra (Alpha Plasma)