11 Ik
White Spectral Wind
When all excess dissolves from fev’rish day
And minutes disappear in metaphor
Then alabaster bones alone do stay
Supporting one activity – no more
Necessities expendable become
I meditate entirely on Thee
No other function takes me from my home
Not hunger, commerce, nor philosophy
Contemplation truly undertaken
Sustains the mind, the body, and the soul
Bliss pervades and ecstasies awaken
All else is rendered dross when Thou art goal
If naught but thought of Thee is my desire
Then neither death nor life can quench the fire.
©Kleomichele Leeds
Mary Ellen Pleasant
Mary Ellen Pleasant (19 August 1814 – 4 January 1904) was a successful 19th-century American entrepreneur, financier, real estate magnate and abolitionist whose life is shrouded in mystery. She identified herself as "a capitalist by profession" in the 1890 United States Census.[1] The press called her "Mammy" Pleasant but she did not approve, stating "I don't like to be called mammy by everybody. Put. that. down. I am not mammy to everybody in California." In her autobiography published in San Francisco's Pandex of the Press in January 1902, she stated her mother was a full-blooded Louisiana negress and her father was a native Kanaka (Hawaiian). When she was six years of age, she was sent to Nantucket to live with a Quaker woman named Hussey. She worked on the Underground Railroad across many states and then helped bring it to California during the Gold Rush Era. She was a friend and financial supporter of John Brown and was well known in abolitionist circles. After the Civil War, she took her battles to the courts in the 1860s and won several civil rights victories, one of which was cited and upheld in the 1980s and resulted in her being called "The Mother of Human Rights in California".
Early years
Pleasant made contradictory claims about her earliest years, and her exact origin remains unclear. Her birthday is known to be August 19, but the year is in dispute. Her gravestone at Tulocay Cemetery in Napa, California, states 1812, although most sources list her birth as 1814. In one version of her memoirs dictated to her god-daughter Charlotte Downs, she claimed she was born a slave to a Voodoo priestess and John Hampden Pleasants, youngest son of Governor of Virginia James Pleasants. In any case, she showed up in Nantucket, Massachusetts circa 1827 as a bonded servant to a storekeeper, "Grandma" Hussey. She worked out her bondage, then became a family member and lifelong friend to Hussey's granddaughter Phoebe Hussey Gardner. The Husseys were deeply involved in the abolitionist movement, and Pleasant met many of the famous abolitionists.
Career and marriages
With the support of the Hussey/Gardners, she often passed as white. Pleasant married James Smith, a wealthy flour contractor and plantation owner who had freed his slaves and was also able to pass as white. She worked with Smith as a "slave stealer" on the Underground Railroad until his death about four years later. They transported slaves to northern states such as Ohio and even as far as Canada. Smith left instructions and money for her to continue the work after his death.
She began a partnership with John James ("J.J.") Pleasants circa 1848. Although no official records exist of their marriage, it was probably conducted by their friend Captain Gardner, Phoebe's husband, aboard his boat. They continued Smith's work for a few more years when increasing attention from slavers forced a move to New Orleans. J.J. Pleasants appears to have been a close relative of Marie Laveau's husband, and there is some indication that Pleasant and Laveau met and consulted many times before Pleasant left New Orleans by boat for San Francisco in April 1852. J. J. had gone ahead and written back that the area seemed promising for the Underground Railroad.
When Mary Ellen arrived in San Francisco, she passed as white, using her first husband's name among the whites, and took jobs running exclusive men's eating establishments, starting with the Case and Heiser. She met most of the founders of the city as she catered lavish meals, and she benefited from the tidbits of financial gossip and deals usually tossed around at the tables. She engaged a young clerk, Thomas Bell, at the Bank of California and they began to make money based on her tips and guidance. Thomas made money of his own, especially in quicksilver, and by 1875 they had amassed a 30 million dollar fortune (roughly 647 million dollars in 2017 between them. J.J., who had worked with Mary Ellen from the slave-stealing days to the civil rights court battles of the 1860s and '70s, died in 1877 of diabetes.
Mary Ellen did not conceal her race from other blacks and was adept at finding jobs for those brought in by Underground Railroad activities. Some of the people she sponsored became important black leaders in the city. She left San Francisco from 1857 to 1859 to help John Brown. She was said to have actively supported his cause with money and work. There was a note from her in his pocket when he was arrested after the Harpers Ferry Armory incident, but as it was only signed with the initials "MEP" (which were misread as "WEP"). She was not caught. She returned to San Francisco to continue her work there, where she was known as the "Black City Hall".
After the Civil War, Pleasant publicly changed her racial designation in the City Directory from "White" to "Black", causing a little stir among some whites. She began a series of court battles to fight laws prohibiting blacks from riding trolleys and other such abuses.
Suing over streetcar segregation
Pleasant successfully attacked racial discrimination in San Francisco public conveyances after she and two other black women were ejected from a city streetcar in 1866. She filed two lawsuits. The first, against the Omnibus Railroad Company, was withdrawn after the company promised to allow African-Americans to board their streetcars. The second case, Pleasant v. North Beach & Mission Railroad Company, went to the California Supreme Court and took two years to complete. In the city, the case outlawed segregation in the city's public conveyances. However, at the State Supreme Court, the damages awarded against her at the trial court were reversed and found excessive.
Later life
Later in life, a series of court battles with Sarah Althea Hill, Senator William Sharon, and the family of business associate Thomas Bell, including his widow Teresa Bell and his son Fred Bell, damaged Pleasant's reputation and cost her resources and wealth. Pleasant died in San Francisco, California on January 4, 1904, in poverty.
Late in life, she was befriended by Olive Sherwood, and she was buried in the Sherwood family plot in Tulocay Cemetery, Napa, California. Her gravesite is marked with a metal sculpture that was dedicated on June 11, 2011.
Posthumous recognition
Pleasant has been featured or mentioned in several works of fiction. Michelle Cliff's 1993 book "Free Enterprise" is subtitled "A Novel of Mary Ellen Pleasant" and features her abolitionist activities. The ghost of Mary Ellen Pleasant is a character in the 1997 novel Earthquake Weather, by Tim Powers. Karen Joy Fowler's historical novel Sister Noon, published in 2001, features Pleasant as a central character, and Thomas Bell and Teresa Bell as secondary characters.
Pleasant has also been discussed in film and television. The 2008 documentary Meet Mary Pleasant covered her life, and a segment of a 2013 episode of the Comedy Central series Drunk History covered Pleasant's life. Pleasant was portrayed by Lisa Bonet.
In 1974, the city of San Francisco designated eucalyptus trees that Pleasant had planted outside her mansion at the southwest corner of Octavia and Bush streets in San Francisco as a Structure of Merit. The trees and associated plaque are now known as Mary Ellen Pleasant Memorial Park, which is the smallest park in San Francisco. Her burial site has been designated a "Network to Freedom" site by the National Park Service.*
IK
Kin 102: White Spectral Wind
I dissolve in order to communicate
Releasing breath
I seal the input of spirit
With the spectral tone of liberation
I am guided by my own power doubled.
Becoming telepathic has everything to do with tuning into the significance of number frequencies.*
*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2018-2019.
The Sacred Tzolk'in
Visshudha Chakra (Alpha Plasma)
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