CURRENT MOON

Friday, October 21, 2016

White Resonant World-Bridger/ White Spectral Mirror - Self-Existing Owl Moon of Form, Day 4





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Manahoac Tribe.



The Manahoac, also recorded as Mahock, were a small group of Siouan-language American Indians in northern Virginia at the time of European contact. They numbered approximately 1,000 and lived primarily along the Rappahannock River west of modern Fredericksburg and the fall line, and east of the Blue Ridge Mountains. They united with the Monacan, the Occaneechi, the Saponi and the Tutelo. They disappeared from the historical record after 1728.

After thousands of years of different indigenous cultures in present-day Virginia, the Manahoac and other Piedmont tribes developed from the prehistoric Woodland cultures. Historically the Siouan tribes occupied more of the Piedmont area, and the Algonquian-speaking tribes inhabited the lowlands and Tidewater.

In 1608 the English explorer John Smith met with a sizable group of Manahoac above the falls of the Rappahannock River. He recorded that they were living in at least seven villages to the west of where he had met them. He also noted that they were allied with the Monacan, but opposed to the Powhatan. (The historic Manahoac and Monacan tribes were both Siouan-speaking, which gave them some shared culture and was part of the reason they competed with the Algonquian-speaking tribes of the Powhatan Confederacy.)

As the Beaver Wars upset the balance of power, some Manahoac settled in Virginia near the Powhatans. In 1656, these Manahoac fended off an attack by English and Pamunkey, resulting in the 1656 Battle of Bloody Run.

By the 1669 census, because of raids by enemy Iroquois tribes from the north (during the Beaver Wars) and probably infectious disease from European contact, the Manahoac were reduced to only fifty bowmen in their former area. Their surviving people apparently joined their Monacan allies to the south immediately afterward. John Lederer recorded the "Mahock" along the James River in 1670. In 1671 Lederer passed directly through their former territory and made no mention of any inhabitants. Around the same time, the Seneca nation of the Iroquois began to claim the land as their hunting grounds by right of conquest, though they did not occupy it. 

In 1714, Lt. Governor of Virginia Alexander Spotswood recorded that the Stegaraki subtribe of the Manahoac was present at Fort Christanna in Brunswick County. The fort was created by Spotswood and sponsored by the College of William and Mary to convert natives to Christianity and teach them the English language. The other known Siouan tribes of Virginia were all represented by members at Fort Christanna.

The anthropologist John Swanton believed that a group at Fort Christanna, called the Mepontsky, were perhaps the Ontponea subtribe of the Manahoac. The last mention of the Ontponea in historic records was in 1723. Scholars believe they joined with the Tutelo and Saponi and became absorbed into their tribes. In 1753, these two tribes were formally adopted in New York by their former enemies, the Iroquois, specifically the Cayuga nation. In 1870, there was a report of a "merry old man named Mosquito" living in Canada, who claimed to be "the last of the Manahoac" and the legal owner of much of Northern Virginia. He still remembered how to speak the Siouan language.

Like the other Siouan tribes of Virginia's Piedmont region (i.e., the Monacan, Tutelo and Saponi), the Manahoac people lived in various independent villages. The Siouan tribes interacted in various ways, such as through trade, cultural celebrations, and also intermarriage. Manahoac villages were usually along the upper Rappahannock River where the soil was most fertile. They practiced a mixture of hunting and gathering as well as farming.

Along the upper James River, where the closely related Monacan tribe was located, archaeologists have found remnants of corn and squash in cooking pits. Also found along the James are the outlines of three oval houses at a site outside the town of Wingina in Nelson County, Virginia. Given the close relations of the Monacan and the Manahoac, scholars believe these aspects of their cultures were similar or identical. Many stone tools have been unearthed in areas which the Manahoac inhabited. They are usually made of the milky quartz common in the region. Their pottery was tempered with quartz and sand; it often featured fabric, net, or cord motifs as decoration.

Archaeological evidence shows that an earthen mound burial culture existed in the Piedmont from 950 AD to the time of European contact. It spanned the so-called Late Woodland Period. These burial mounds, some of them reaching heights of at least 6 meters (20 feet), are believed to have been made by the ancestors of the Manahoac and other eastern Siouan groups. They are unique in that they contained hundreds to thousands of corpses. They are sometimes called "accretional mounds". The people added more soil to them as additional individuals were buried within. Most of the burial mounds have been either completely destroyed by plowing or significantly reduced in size by erosion and flooding.*




CIMI



Kin 46: White Resonant World-Bridger


I channel in order to equalize
Inspiring opportunity
I seal the store of death
With the resonant tone of attunement
I am guided by the power of endlessness.


The reality of the mind of God is the underlying fact of Cosmic Science, which offers a view of the process of cosmic evolution that is spiritual in nature.*



*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2016-2017.








The Sacred Tzolk'in 




Svadhistana Chakra (Kali Plasma)




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