Wednesday, October 12, 2016

Red Spectral Earth/ Red Lunar Moon - Electric Deer Moon of Service, Day 23

Guale Indian greets early settler.

Guale was an historic Native American chiefdom of Mississippian culture peoples located along the coast of present-day Georgia and the Sea Islands. Spanish Florida established its Roman Catholic missionary system in the chiefdom in the late 16th century.

During the late 17th century and early 18th century, Guale society was shattered by extensive epidemics of new infectious diseases and attacks by other tribes. Some of the surviving remnants migrated to the mission areas of Spanish Florida while others remained near the Georgia coast. Joining with other survivors, they became known as the Yamasee, an ethnically mixed group that emerged in a process of ethnogenesis.

Scholars have not reached a consensus on how to classify the Guale language. Early claims that the Guale spoke a Muskogean language were questioned by the historian William C. Sturtevant. He has shown that recorded vocabulary, which sources had believed to be Guale, was Creek, a distinct historical Muskogean language. Historical references note that the Jesuit Brother Domingo Agustín Váez recorded Guale grammar in 1569, but the documents have not been found. The Guale are believed to have been a Mississippian culture group.

Archaeological studies indicate that the precursors of the historically known Guale lived along the Georgia coast and Sea Islands, from at least 1150 AD. Archaeologists identify the prehistoric Guale cultures as the Savannah phase (1150 to 1300 AD) and the Irene phase (1300 to circa 1600). While the prehistoric ancestors to the Guale shared many characteristics with regional neighbors, they left unique archaeological features that distinguished the "proto-Guale" people from other groups.

The prehistoric people were organized into chiefdoms. They built Mississippian-type platform mounds, major earthworks requiring the organized labor of many people, and using highly skilled soil and engineering knowledge. They used the mounds for ceremonial, religious and burial purposes.

Between 1675 and 1684, the Westo tribe, backed by the British colonial Province of Carolina and Colony and Dominion of Virginia, destroyed the Spanish mission system in Guale. Attacks by English-supported pirates also contributed to the breakup of the missions. In 1680 they sacked Mission Santa Catalina de Guale. By 1684 the Spanish and Indians had abandoned all six missions.

The La Tama Yamasee, Guale and other refugees scattered in the southeast. Some relocated to new missions in Spanish Florida, but most rejected Spanish authority. They felt Spain had been unable to protect them and resented their failure to provide firearms. The Indians of Guale Province moved mostly to the Apalachee or Apalachicola regions.

Around or before 1684, one small group of Yamasee-Guale refugees, led by Chief Altamaha, moved north to the mouth of the Savannah River. That year, a Scottish colony called Stuarts Town was founded in South Carolina on Port Royal Sound near the Savannah River. Stuarts Town survived only about two years, but during that time the Scots residents formed a strong bond with the Yamasee-Guale.

In late 1684, armed with Scots firearms, these Indians raided Timucua Province, devastating the mission Santa Catalina de Afuyca. They returned to Stuarts Town with 22 captives, whom they sold as slaves. Over the next two years, word of similar successes of the Stuarts Town-allied Yamasee-Guale carried throughout the region. The population of "Yamasee" Indians near Port Royal Sound grew rapidly. Although the Indians became known collectively as "Yamasee", the Guale continued to be a significant portion of the population.

Spanish forces destroyed Stuarts Town. In the old Guale Province, they strongly resisted counterattacks by South Carolina. Nonetheless, the alliance between the Yamasee and colonial South Carolina grew stronger in reaction. The "Yamasee" who migrated in 1685 to the Port Royal area were rebuilding the old La Tama chiefdom, but they also included numerous Guale, as well as other Indians of mostly Muskogean stock.

The Yamasee lived in South Carolina until they were defeated in the Yamasee War of 1715, after which survivors were widely dispersed and the people disintegrated as a polity. But while they lasted, the Yamasee exhibited multi-ethnic qualities. Their towns were described by the English as being Upper Yamasee or Lower Yamasee towns. The Lower Towns were populated mainly by La Tama Indians and included Altamaha (after the chief who lived there), Ocute, and Chechesee (Ichisi).

The Guale were the majority in the Upper Towns, although other ethnicities were incorporated as well. Upper Yamasee Towns with mostly Guale populations likely included Pocotaligo, Pocosabo, and Huspah. Other Upper Towns, such as Tulafina, Sadketche (Salkehatchie), and Tomatley, were probably mixed, with Guale, La Tama, and others. It is possible that the La Tama had spent time in missions and become somewhat Christianized. They may have sought out the similarly missionized Guale.

In 1702 when British South Carolina forces invaded Spanish Florida, they destroyed the few "refugee missions" in Guale. By 1733, there were too few Guale in the area to resist James Oglethorpe's founding of the English colony of Province of Georgia. A similar missionary province called Mocama (named for a Timucuan chiefdom) was situated just south of Guale, on the coast between the Altamaha River and St. Johns River in Florida.*


Kin 37: Red Spectral Earth

I dissolve in order to evolve
Releasing synchronicity
I seal the matrix of navigation
With the spectral tone of liberation
I am guided by my own power doubled.

You control the body, the breath and the thoughts in order to bring your whole being into alignment with the all-abiding reality.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2016-2017.

The Sacred Tzolk'in 

Muladhara Chakra (Seli Plasma)

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