Thursday, June 21, 2018

White Self-Existing Wizard - Crystal Rabbit Moon of Cooperation, Day 22







4 Ix

White Self-Existing Wizard

Now the pounding Heart
Breaks open – broken

In the Soul’s Ear
Artillery and Armies
Lob Volleys too loud

Every Form of Fire Power
Sheds every Form of Blood

As Within, so Without
As Above, so Below

How…


When…


Where…


Peace?


NOW!

©Kleomichele Leeds



Vicki Garvin



Victoria "Vicki" Garvin (December 18, 1915 – June 11, 2007) was an American political activist, Pan-Africanist, and self-described "working class internationalist." While growing up in a working-class family during the height of the Great Depression, Garvin was exposed to the realities of both proletariat and racial exploitation. Garvin became a prominent organizer in the Black Left during the height of McCarthyism, before traveling to Nigeria, Ghana, and China. In Ghana, Garvin was a member of a committee who received Malcolm X and created his itinerary. Garvin had previously met him in Harlem. As a lifelong activist and radical intellectual, Garvin created direct links between Black Power politics, Pan-Africanism, and Third World liberation.

Early life and education

Victoria Holmes Garvin was born in Richmond, Virginia on December 18, 1915. Her father worked as a plasterer and her mother was a domestic worker. In 1926, Garvin and her family moved to Harlem in search of better job opportunities during the Great Depression. During this time, Garvin's father was unable to find work as a plasterer, and Garvin's mother battled increasingly unfair wages and working conditions. Garvin's family often moved from apartment to apartment in order to avoid eviction. In an effort to alleviate her family's financial hardships, Garvin spent many of her summers working in the garment industry.

Garvin attended Wadleigh High School, where she founded a black history club. After graduating at the age of 16, Garvin attended Hunter College, where she received a degree in political science. In 1940, four years after graduating, Garvin enrolled at Smith College to earn a master's degree. She became the first African American woman to receive a graduate degree in economics from Smith College. During her time at Smith, Garvin was influenced by her studies in Marxist economics and remained heavily involved in student activism.

Union Activism and Communist Organizing

Vicki Garvin was first exposed to labor union activism when she joined the National War Labor Board in 1942. As World War II came to an end, Garvin became further engaged in union work through her position as the National Research Director for a Congress of Industrial Organization (CIO) union, the United Office and Professional Workers of America (UOPWA). She joined the Harlem chapter of the Communist Party USA in 1947. During her time in the Communist Party, she often became embroiled in conflict with the racism of white Communist Party members. It was during this time that Garvin met Malcolm X, who was a bartender at the time, and she tried unsuccessfully to convince him to join the Communist Party. In the 1950's she worked as vice president of the National Negro Labor Council (NNLC) and as an executive secretary in the council's New York chapter. Garvin advocated for black women, black labor rights, and criticized the CIO's decision to disown the UOPWA for its communist politics. Due to Garvin's advocacy and outspokenness against the government's Cold War policies, anti-communist repression continued to burden Garvin's political and personal life. In 1953, she was called before the House Un-American Activities Committee. In 1955, the NNLC disbanded due to political pressure. Garvin left the Communist Party in 1957.

Travel to Ghana, Nigeria, and China

In the face of McCarthyism and rising anti-communist sentiment, Garvin had limited outlets to continue union work or community-based organizing. In 1960, Garvin discovered an opportunity to work in Nigeria, which had just gained independence from the United Kingdom. While living in Lagos, Garvin experienced disillusionment with the realities of neocolonialism, which left Nigerians impoverished and divided despite their nation's independence from formal colonial rule. By 1963, Garvin had decided to leave Nigeria, and traveled to Accra, Ghana, which, under the leadership of Kwame Nkrumah, had become a hub for black activism and Pan-Africanism. Garvin roomed with Maya Angelou and Alice Windom, and was part of a black intellectual network that included Julian Mayfield, W.E.B. and Shirley Du Bois, and Ollie Harrington. Garvin's internationalism and interest in Third World revolutions was developed during this time. When Malcolm X arrived in Ghana in 1964, Garvin, who had already met Malcolm X in Harlem, was part of a committee that shaped his experience in Ghana and accompanied him to his meetings with diplomats from Algeria, China, and Cuba.

In 1964, 2 years before the military coup that would overthrow Nkrumah, Garvin received an offer from the Chinese Ambassador to visit the People's Republic of China. Garvin moved to Shanghai, China where she taught English at the Shanghai Foreign Language Institute. She also created the university's course in African American history. The Cultural Revolution in 1966 and the subsequent turmoil in higher education caused Garvin to lose her job; she took a position as the editor of an English newspaper in Beijing. After the release of Mao's 1968 statement "In Support of Afro-American Struggle Against Violent Repression," Garvin was invited back to Shanghai by her old students to give a speech at a rally. Garvin's experience speaking in front of millions of Chinese who were rallying in support of black power solidified her commitment to Third World solidarity and transnational liberation movements.

Return to America

Vicki Garvin returned to the United States in 1970, relocating to Newark, New Jersey with her husband Leibel Bergman, whom she had married in China. Garvin used her skills and experience in organizing to remain heavily involved in political activism. She was the director of the Tri-City Citizen's Union, and shortly thereafter, worked as the Area Leader for Community Interaction at the Center for Community Health Systems of Columbia University. In 1974, after leaving her position at Columbia, Garvin became an editor for the New China, a paper published by the US China Peoples Friendship Association (USCPFA).

Garvin and Bergman relocated to Chicago in the late 1970's, where Garvin joined the Revolutionary Communist Party and served as a mentor to its inexperienced membership. In the 1980's, Garvin left Chicago because of her divorce with Bergman and moved to Jamaica, Queens, New York, where she joined the National Black United Front (NBUF). Garvin was hailed by fellow members for her strategic thinking and negotiation of ideological differences within the group. Harnessing her decades of political experience in both communist organizing and transnational politics, Garvin played a significant role in shaping the NBUF's ideologies. Garvin was a member of the NBUF's Women Committee, which advocated for women's equality. In 1985, Garvin, along with the NBUF Women Committee, traveled to the United Nations World Conference on Women held in Kenya.

Throughout the 80's and 90's, Garvin remained active and supportive in groups such as the Sisters Against South African Apartheid, Black Workers for Justice, and the Black Radical Congress. She was also a participant in protests and rallies in support for political prisoners, such as Mumia Abu Jamal. On June 11, 2007, Garvin passed away.*




IX



Kin 134: White Self-Existing Wizard


I define in order to enchant
Measuring receptivity
I seal the output of timelessness
With the self-existing tone of form
I am guided by the power of heart.


The holomind perceiver is an evolving organ, the noospheric-sensing device opening us to an entirely new cosmic reality.*


*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland,, Oregon, 2017-2018.





The Sacred Tzolk'in 





Anahata Chakra - (Silio Plasma)




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