A c. 1724 English copy of a deerskinCatawba map of the tribes between Charleston (left) and Virginia (right) following the displacements of a century of disease and enslavement.
The Cheraw people, also known as the Saraw or Saura, were a Siouan-speaking tribe of indigenous people of the Southeastern Woodlands, in the Piedmont area of North Carolina near the Sauratown Mountains, east of Pilot Mountain and north of the Yadkin River. They lived in villages near the Catawba River. Their first European and African contact was with the Hernando De Soto Expedition in 1540. The early explorer John Lawson included them in the larger eastern-Siouan confederacy, which he called "the Esaw Nation."
After attacks in the late 17th century and early 18th century, they moved to the southeast around the Pee Dee River, where the Cheraw name became more widely used. They became extinct as a tribe, although some descendants survived as remnant peoples.
Originally known as the Saraw, they became known by the name of one of their villages, Cheraw.They are also known as the Charáh, Charrows, Charra, Charaws, Charraws, Chara, Sara, Saura, Suali, Sualy, Xualla, and Xuala. The name they called themselves is lost to history but the Cherokee called them Ani-suwa'ii and the Catawba Sara ("place of tall weeds"). The Spanish and Portuguese called their territory Xuala (or Xualla).
In 1710, due to attacks by the Seneca[6] of the Iroquois Confederacy (Haudenosaunee) from the north (whose empire by then extended along the colonial frontier northward, with hunting grounds in the Ohio River valley and the St. Lawrence River valley), the Cheraw moved southeast and joined the Keyauwee tribe. The Saura Indian villages, one known as Lower Sauratown and the other, Upper Sauratown, were at that time abandoned. Lower Sauratown was situated below the present town of Eden, near the mouth of Town Creek in northeastern Rockingham County, North Carolina, while Upper Sauratown was located in Stokes County, N.C.
The Saura nation were recorded in The Journal of Barnwell as maintaining a village on the east bank of the upper branches of the Pee Dee River circa the Tuscarora War in 1712. Some Cheraw fought with South Carolina in the Tuscarora War.
In 1712, John Barnwell led a force of 400-500 troops against the Tuscarora in North Carolina. Almost all his forces were Indians, organized into four companies, based in part on tribal and cultural factors. The 1st and 2nd companies were made up of Indians with strong ties to South Carolina. The 3rd company was of "northern Indians" who lived farther from Charles Town and whose allegiance was not as strong. They included the Catawba, Waxaw, Wateree, and Congaree, among others. The 4th company was of northern Indians who lived even farther away and whose allegiance was still weaker. Among this group were the Saraw, Saxapahaw, Peedee, Cape Fear, Hoopengs, and others. This 4th company was noted for high levels of desertion.
Historian Alan Gallay has speculated that the Saura and Saxapahaw people deserted Barnwell's army because their villages were likely to be attacked by the Tuscarora in vengeance for assisting South Carolina in the war. Gallay described the approximate location of the Saura homeland as "about 60 miles upriver from the Peedees", whose home is described as "on the Peedee River about 80 miles west of the coast". This puts the Saura in the general vicinity of the upper Dan and Yadkin rivers.
In 1715, Cheraw warriors joined other Southeastern tribes in the Yamasee War to fight against European enslavement of Indians, mistreatment, and encroachment on their territory. On July 18, 1715, a Cheraw delegation represented the Catawban tribes in Williamsburg, Virginia and negotiated peace. They were out of the war by October of 1715.
In 1728, William Byrd conducted an expedition to survey the North Carolina and Virginia boundary, and reported finding two Saura villages on the Dan River, known as Lower Saura Town and Upper Saura Town. The towns had been abandoned by the time of Byrd's visit. He noted in his writing that the Saura had been attacked and nearly destroyed by the Seneca 30 years before, who had been raiding peoples on the frontier from their base in present-day New York. The Saura were known to have moved south to the Pee Dee River area.
When the Council of Virginia offered tribes protection in 1732, the Cheraw asked to join the Saponis. In 1738, a smallpox epidemic decimated both the Cheraw and the Catawba. In 1755, the Cheraw were persuaded by South Carolina Governor James Glen to join the Waccamaw, Pedee, and Catawba, led by King Haigler.[9] The remnants of the tribes combined. Some of the tribe may have moved north and founded the "Charraw Settlement" along Drowning Creek, (present-day Robeson County) North Carolina. The tribe was mostly destroyed before the middle of the 18th century and European encroachment on their old territory.
By 1754, racially mixed families lived along the Lumber River. Cheraw women with the surname Grooms married into this group, which later became known as the Lumbee people. They were last noted as a distinct tribe among the Catawba in 1768. During the Revolutionary War, they and the Catawba removed their families to the same areas near Danville, Virginia, where they had lived earlier. Their warriors served the Patriot cause under General Thomas Sumter.*
MULUC
Kin 69: Red Self-Existing Moon
I define in order to purify
Measuring flow
I seal the process of universal water
With the self-existing tone of form
I am guided by the power of life force
I am a galactic activation portal
Enter me.
The memory of a "lost chord" or "lost planet" is also deeply embedded in the unconscious of the human psyche.*
*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2016-2017.
The Sacred Tzolk'in
Manipura Chakra (Limi Plasma)
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