Tequesta Native Americans.
The Tequesta (also Tekesta, Tegesta, Chequesta, Vizcaynos) Native American tribe, at the time of first European contact, occupied an area along the southeastern Atlantic coast of Florida. They had infrequent contact with Europeans and had largely migrated by the middle of the 18th century.
The Tequesta lived in the southeastern parts of present-day Florida. They lived in that region since the 3rd century BCE (the late Archaic period of the continent), and remained for roughly 2,000 years, having disappeared by the time that Spanish Florida was traded to the British, who then established the area as the colony of East Florida.
The Tequesta tribe lived on Biscayne Bay in what is now Miami-Dade County and at least the southern half of Broward County. Their territory may have also included the northern half of Broward County. They also occupied the Florida Keys at times, and may have had a village on Cape Sable, at the southern end of the Florida peninsula, in the 16th century.
The central town (also called Tequesta) was probably at the mouth of the Miami River. A village had been at that site at least since 1200. The tribal chief was also called Tequesta. The Tequesta arrived in the Biscayne Bay area before the beginning of the Christian Era. The Tequesta situated their towns and camps at the mouths of rivers and streams, on inlets from the Atlantic Ocean to inland waters, and on barrier islands and keys.
The Tequesta were more or less dominated by the more numerous Calusa of the southwest coast of Florida. The Tequesta were closely allied to their immediate neighbors to the north, the Jaega. Estimates of the number of Tequesta at the time of initial European contact range from 800 to 10,000, while estimates of the number of Calusa on the southwest coast of Florida range from 2,000 to 20,000. Occupation of the Florida Keys may have swung back and forth between the two tribes. Although Spanish records note a Tequesta village on Cape Sable, Calusa artifacts outnumber Tequesta artifacts by four to one at its archaeological sites.
On a map the Dutch cartographer Hessel Gerritsz published in 1630 in Joannes de Laet's History of the New World, the Florida peninsula is labeled "Tegesta" after the tribe. A map from the 18th century labeled the area around Biscayne Bay "Tekesta". A 1794 map by cartographer Bernard Romans labeled this area "Tegesta".
The Tequestas did not practice any form of agriculture. They fished, hunted, and gathered the fruit and roots of local plants. Most of their food came from the sea. Hernando de Escalante Fontaneda, who lived among the tribes of southern Florida for seventeen years in the 16th century, described their "common" diet as "fish, turtle and snails, whale, ; the "sea-wolf" (Caribbean monk seal) was reserved for the upper classes. According to Fontaneda, a lesser part of the diet consisted of trunkfish and lobster. The "fish" caught included manatees, sharks, sailfish, porpoises, stingrays, and small fish. Despite their local abundance, clams, oysters and conches were only a minor part of the Tequesta diet (their shells are much less common at Tequesta archeological sites than they are at Calusa or Jaega sites). Venison was also popular; deer bones are frequently found in archaeological sites, as are terrapin shells and bones. Sea turtles and their eggs were consumed during the turtles' nesting season.
The Tequesta gathered many plant foods, including saw palmetto (Serenoa repens) berries, cocoplums (Chrysobalanus icaco), sea grapes (Coccoloba uvifera), prickly pear (nopal) fruits (Opuntia spp.), gopher apples (Licania micbauxii), pigeon plums (Cocoloba diversifolia), palm nuts, false mastic seeds, cabbage palm (Sabal palmetto), and hog plum (Ximenia americana). The roots of certain plants, such as Smilax spp. and coontie (Zamia integrifolia), were edible when ground into flour, processed to remove toxins (in the case of coontie), and made into a type of unleavened bread. (Archaeologists have commented, however, on the lack of evidence for coontie use in excavated sites.) Briton Hammond, the sole survivor of an English sloop that was attacked by Tequestas after grounding off Key Biscayne in 1748, reported that the Tequestas fed him boil'd corn.
The Tequestas changed their habitation during the year. In particular, most of the inhabitants of the main village relocated to barrier islands or to the Florida Keys during the worst of the mosquito season, which lasted about three months. While the resources of the Biscayne Bay area and the Florida Keys allowed for a somewhat settled non-agricultural existence, they were not as rich as those of the southwest Florida coast, home of the more numerous Calusa.
By one account, when the Tequestas buried their chiefs, they buried the small bones with the body, and put the large bones in a box for the village people to adore and hold as their gods. Another account says that the Tequestas stripped the flesh from the bones, burning the flesh, and then distributed the cleaned bones to the dead chief's relatives, with the larger bones going to the closest relations.
The Tequesta men consumed cassina, the black drink, in ceremonies similar to those common throughout the southeastern United States.
The Spanish missionaries also reported that the Tequesta worshipped a stuffed deer as the representative of the sun, and as late as 1743 worshipped a picture of a badly deformed barracuda crossed by a harpoon, and surrounded by small tongue-like figures painted on a small board. There was also a god of the graveyard, a bird's head carved in pine. The painted board and bird's head were stored in a temple in the cemetery, along with carved masks used in festivals. By this time the tribe's shaman was calling himself a bishop. The Tequesta also believed that humans have three souls. One in the eyes, one in the shadow, and one in the reflection.
The Tequestas may have practiced human sacrifice. While en route from Havana to Biscayne Bay in 1743, Spanish missionaries heard that the Indians of the Keys (apparently including the Tequestas) had gone to Santaluz (the village of Santa Lucea was at the St. Lucie Inlet) for a celebration of a recent peace treaty, and that the chief of Santaluz was going to sacrifice a young girl as part of the celebration. The missionaries sent a message to the chief begging him not to sacrifice the girl, and the chief relented.*
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Kin 75: Blue Planetary Eagle
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*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2016-2017.
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