Chief Sitting Bull, 1831 - 1890, Hunkpapa Lakota.
"The love of possessions is a disease with them (Americans). They take tithes from the poor and weak to support the rich who rule. They claim this mother of ours, the Earth, for their own way, and fence the neighbors away. If America had been twice the size it is, there still would not have been enough."
Sitting Bull
Sitting Bull (Lakota: Tȟatȟáŋka Íyotake in Standard Lakota Orthography, also nicknamed Húŋkešni or "Slow"; c. 1831 – December 15, 1890) was a Hunkpapa Lakota holy man who led his people during years of resistance to United States government policies. He was killed by Indian agency police on the Standing Rock Indian Reservation during an attempt to arrest him, at a time when authorities feared that he would join the Ghost Dance movement.
Before the Battle of the Little Bighorn, Sitting Bull had a vision in which he saw many soldiers, "as thick as grasshoppers," falling upside down into the Lakota camp, which his people took as a foreshadowing of a major victory in which a large number of soldiers would be killed. About three weeks later, the confederated Lakota tribes with the Northern Cheyenne defeated the 7th Cavalry under Lt. Col. George Armstrong Custer on June 25, 1876, annihilating Custer's battalion and seeming to bear out Sitting Bull's prophetic vision. Sitting Bull's leadership inspired his people to a major victory. Months after their victory at the battle, Sitting Bull and his group left the United States for Wood Mountain, North-West Territories (now Saskatchewan), where he remained until 1881, at which time he and most of his band returned to US territory and surrendered to U.S. forces. A small remnant of his band under Waŋblí Ǧi decided to stay at Wood Mountain.
After working as a performer with Buffalo Bill's Wild West show, Sitting Bull returned to the Standing Rock Agency in South Dakota. Because of fears that he would use his influence to support the Ghost Dance movement, Indian Service agent James McLaughlin at Fort Yates ordered his arrest. During an ensuing struggle between Sitting Bull's followers and the agency police, Sitting Bull was shot in the side and head by Standing Rock policemen Lieutenant Bull Head (Tatankapah Lakota: Tȟatȟáŋka Pȟá) and Red Tomahawk (Marcelus Chankpidutah Lakota: "Čhaŋȟpí Dúta") after the police were fired upon by Sitting Bull's supporters. His body was taken to nearby Fort Yates for burial. In 1953, his Lakota family exhumed what were believed to be his remains, reburying them near Mobridge, South Dakota, near his birthplace.
Sitting Bull was born in Dakota Territory. In 2007, Sitting Bull's great-grandson asserted from family oral tradition that Sitting Bull was born along the Yellowstone River, south of present-day Miles City, Montana. He was named Jumping Badger at birth. When Jumping Badger was fourteen years old he accompanied a group of Lakota warriors (which included his father and his uncle Four Horns) in a raiding party to take horses from a camp of Crow warriors. Jumping Badger displayed bravery by riding forward and counting coup on one of the surprised Crow, which was witnessed by the other mounted Lakota. Upon returning to camp his father gave a celebratory feast at which he conferred his own name upon his son. The name, Tȟatȟaŋka Iyotȟaŋka (Tatanka Iyotake), which in the Lakota language means "Buffalo Bull Sits Down", would later be abbreviated to "Sitting Bull". Thereafter, Sitting Bull's father was known as Jumping Bull. At this ceremony before the entire band, Sitting Bull's father presented his son with an eagle feather to wear in his hair, a warrior's horse, and a hardened buffalo hide shield to mark his son's passage into manhood as a Lakota warrior.
Sitting Bull returned to the Standing Rock Agency after working in Buffalo Bill's Wild West Show. Tension between Sitting Bull and Agent McLaughlin increased and each became more wary of the other over several issues including division and sale of parts of the Great Sioux Reservation.
A Piaute Indian, named Wovoka, spread a religious movement from Nevada eastward to the Plains in 1889 that preached a resurrection of the Native. This was a time of severe conditions of harsh winters and long droughts impacting the Sioux Reservation. It was known as the “Ghost Dance Movement”, because it called on the Indians to dance and chant for the rising up of deceased relatives and return of the buffalo. When the movement reached Standing Rock, Sitting Bull allowed the dancers to gather at his camp. Although he did not appear to participate in the dancing, he was viewed as a key instigator. Alarm spread to nearby white settlements as the Sioux added a new feature to the dance – shirts that were said to stop bullets.
CABAN
Kin 137: Red Resonant Earth
I channel in order to evolve
Inspiring synchronicity
I seal the matrix of navigation
With the resonant tone of attunement
I am guided by the power of universal water.
If you want to study something purely, you have to remove yourself from it for a period of time.*
*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.
The Sacred Tzolk'in
Svadhistanha Chakra (Kali Plasma)
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