Friday, April 29, 2016

Blue Magnetic Monkey/ Blue Overtone Night - Planetary Dog Moon of Manifestation, Day 26

Chaiwa, a Tewa girl with a butterfly whorl hairstyle,
 photographed by Edward S. Curtis in 1922.

The Tewa (or Tano) are a linguistic group of Pueblo Native Americans who speak the Tewa language and share the Pueblo culture. Their homelands are on or near the Rio Grande in New Mexico north of Santa Fe. They comprise the following communities:

The Arizona Tewa, descendants of those who fled the Second Pueblo Revolt of 1680-1692, live on the Hopi Reservation in Arizona, mostly in Tewa Village and Polacca on the First Mesa.

Tewa (also known as Tano) is one of five Tanoan languages spoken by the Pueblo people of New Mexico. Though these five languages are closely related, speakers of one cannot fully understand speakers of another (similar to German and Dutch speakers). The six Tewa-speaking pueblos are Nambe, Pojoaque, San Ildefonso, San Juan, Santa Clara, and Tesuque.

As with Tiwa, Towa and Keres, there is some disagreement among the Tewa people as to whether Tewa should be a written language or not. Some Pueblo elders feel that Tewa languages should be preserved by oral traditions alone. However, many Tewa speakers have decided that Tewa literacy is important for passing the language on to the children. The Tewa pueblos developed their own orthography (spelling system) for their language, San Juan Pueblo has published a dictionary of Tewa, and today there are Tewa language programs teaching children to read and write in most of the Tewa-speaking pueblos.

 In 1988, the total enrolled membership of the New Mexico Tewa reservation populations was 4,546. Individual pueblo enrollments were San Juan Pueblo, 1,936; Santa Clara Pueblo, 1,253; San Ildefonso Pueblo, 556; Tesuque Pueblo, 329; Pojoaque Pueblo, 76; and Nambe Pueblo, 396. In 1975, there were 625 enrolled Hopi-Tewa at Hano. Most Tewa live on or near their home pueblo, but others live in urban areas throughout the United States. In 1630, or about ninety years after Spanish contact, there were about 2,200 Tewa living in the six New Mexico pueblos. In 1900 an estimated 1,200 Tewa lived on these reservations.

Tewa culture shares many features with other Southwest Pueblos and derives from the pre-Pueblo peoples and cultures known as Anasazi, whose origins are found in archaeological sites at Mesa Verde in southwestern Colorado and extend southward following the courses of the upper Rio Grande and Chama Rivers in New Mexico and the San Juan River in Arizona. In 1598, the Spanish conquistador Juan de Oñate established the Spanish capital of New Mexico at Yungue, a Tewa village located across the river from San Juan Pueblo. The capital was subsequently moved to San Juan Pueblo. From this locale, Oñate and his men subjected the Tewa and other Pueblo peoples to extraordinarily harsh rule in an attempt to force their conversion to Catholicism. Missions were established in all the pueblos. The capital was moved to Santa Fe in 1609 when Pedro de Peralta replaced Oñate. By 1680, the Pueblo peoples had developed a plan to remove the yoke of colonial oppression, successfully forcing the Spanish south of the Rio Grande in the Pueblo Revolt of 1680. In 1692, Diego de Vargas began the reconquest of the Pueblos, securely reestablishing Santa Fe as the Spanish capital in 1694. In 1696, a second Pueblo revolt occurred but was quickly put down. Apache and Navajo raids for food and captives, which had increased during this period, intensified and soon the Pueblos were taking advantage of Spanish military assistance.

When Mexico gained independence from Spain, Christianized Indians were granted citizenship. In 1858, when the United States acquired New Mexico and other Southwestern regions, the Treaty of Guadalupe Hidalgo promised citizenship to all Mexican citizens of the region who wished it, Including the Pueblos. In 1912, it was necessary for the Pueblo of San Juan to sue the U.S. government in order to gain the status of American Indian so that native land and water rights and religious and individual rights could be protected. Hispanic and Anglo-Americans had moved onto Pueblo lands, and many Pueblos had lost their best agricultural areas. In 1920, the United States established the Pueblo Lands Board to settle disputed claims. Eventually, the Tewa gained full citizenship status while retaining indigenous rights to land, water, and religious expression, which, however, have most often been secured only through litigation in federal courts.*



Kin 131: Blue Magnetic Monkey

I unify in order to play
Attracting illusion
I seal the process of magic
With the magnetic tone of purpose
I am guided by my own power doubled.

Everything that appears is a passing, ephemeral manifestation, and yet it represents some deeper construct or value of another dimension.*

*Star Traveler's 13 Moon Almanac of Synchronicity, Galactic Research Institute, Law of Time Press, Ashland, Oregon, 2015-2016.

The Sacred Tzolk'in 

Visshudha Chakra (Alpha Plasma)

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